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Bosnian Refugees In Phoenix Grapple With Memories Of War
Jude Joffe-Block
A group of men enjoy a leisurely lunch at the Q2 Café in Phoenix, which aims to welcome patrons from all parts of the former Yugoslavia. One man plays an instrument popular in the Balkans, called a gusle.
PHOENIX - This week marks the 20 th anniversary of the Srebrenica massacre in Bosnia. Members of the Bosnian Serb militia killed more than 8,000 Muslim men and boys in July 1995.
It was a key point in the brutal ethnic conflicts in the former Yugoslavia. Two decades later, refugees from the region have built new lives in Phoenix.
Groups that had once been at war at home – such as Serbian Orthodox Christians, Muslims and Croatian Catholics from Bosnia – started over in the same adopted city.
Phoenix welcomed more than 6,000 war refugees from the former Yugoslavia in the 1990s and early 2000s, according to data from the U.S. State Department. Only Chicago and St. Louis received a greater number.
In the early years, there was tension between the groups. But 30-year-old Mladen Kuljanin said he believes the dynamic is changing. He is a Bosnian Serb who came to Phoenix in 2002 as a refugee when he was a teenager.
“Once you see ten people at a table from all the countries involved in a war, and they are still drinking and having a good time and sharing laughs, that’s when you know that people have forgotten about it and moved on,” Kuljanin said.
Kuljanin said he has observed those encounters at his own restaurant, the Q2 Café in north Phoenix. He and his wife opened it less than a year ago with the goal of attracting all the ethnic groups and nationalities from the former Yugoslavia.
“That was the concept, to have a place where they can come in, enjoy the traditional items, talk to each other and socialize,” Kuljanin said.
Jude Joffe-Block
Imam Sabahudin Ceman of the Islamic Center of North Phoenix is a refugee from Bosnia.
One of the most popular dishes is cevapi, small skinless beef sausages served with homemade bread.
“Whether you were from Serbia, or from Bosnia, or from Croatia, you are looking at the same traditional menu items that you would find back home,” Kuljanin said.
He’s also added pizza and wings recently to the menu to draw in more Americans.
The restaurant has a distinctly European feel despite its location overlooking a large parking lot in a suburban strip mall. It has a front patio decorated with white columns and several outdoor tables welcoming smokers.
On a recent weekday, a group of men speaking Serbian enjoyed a leisurely lunch with a visiting musician from Montenegro. The musician, who plays an instrument called the gusle, was scheduled to give a concert there that evening.
At another table, 55-year-old Aslan Morina drank a cup of coffee.
Morina is an Albanian Muslim who lived in Bosnia. During the war he was held by Bosnian Serbs in a concentration camp. But now in Phoenix, he has Bosnian Serb friends.
Morina, who was the only Muslim in the restaurant that day, agreed with Kuljanin that tensions have been fading.
“Now, we all socialize,” Morina said in Serbian through a translator. “I come here, they are all Serbs and I am an Albanian Muslim, but nobody bothers me. Everyone respects me here.”
He said he doesn’t blame the Bosnian Serbs in Phoenix for his persecution during the war.
But Morina would like to see justice for those who committed war crimes back in Bosnia.
“They need to be caught,” Morina said. “But not those who came here. They are completely innocent.”
Outside the restaurant, though, others say there is still distrust between the ethnic communities in Phoenix.
For example, the head of Phoenix’s Croatian-American Club, Drazen Baricevic, said he avoids associating with Serbs here.
Baricevic claims he heard a Serbian man at a concert in Phoenix brag about the Croatian homes he once burned down.
Baricevic immigrated to the U.S. from Croatia in the late '80s before the wars in the former Yugoslavia began in the 1990s, but he was still deeply impacted.
“The war was over just 20 years ago,” Baricevic said. “And even though it sounds like a lot, there was a lot of killing, there was a lot of bad blood. That is what makes it so much tougher to forget.”
At the Islamic Center of North Phoenix where Bosnian Muslims pray, Imam Sabahudin Ceman said many in the older generations still keep their distance from other groups.
Ceman said people from the former Yugoslavia can usually recognize each other based on physical features. But he said there can be a hesitation to connect.
“I believe the reservation is there just because of the unknown,” Ceman said. “There is unknown how even if you offer your hand that will be accepted and welcomed.”
As an example, Ceman acknowledged that he has never met the priests who lead the two Serbian Orthodox churches in Phoenix.
“I have to be honest I don’t think I personally made the greatest effort to make a communication,” Ceman said. “But I believe it hasn’t been done from the other side either.”
Ceman is connected with Bosnian Muslim communities throughout the U.S. as the head Imam for the Islamic Association of Bosniaks in North America.
He was held by Bosnian Serbs in a concentration camp before he made it to the U.S. as a refugee. His father was murdered by Bosnian Serbs.
Some of his congregants lost relatives in the Srebrenica massacre. A group of them will participate in a 20 th anniversary remembrance walk and commemoration event in downtown Phoenix this Saturday.
Ceman, who is in his mid-40s, said he’s doesn’t harbor hatred today for what happened. But he accepts that others might.
“If you were forced to watch your own wife being raped and slaughtered in front of you. If you were forced to watch your own daughter, 12-years-old, be raped and slaughtered in front of you. You cannot say that person, ‘Hey don’t hate. Yeah forget, let’s just go on,’” Ceman said.
Ceman said for there to be true healing among the groups, war criminals from all sides of the conflict need to be brought to justice so everyone else can learn to trust each other.
“All those who did bad -- regardless of nationality or their side -- they should be brought to justice so we have the opportunity to continue on,” Ceman said.
There is an international criminal tribunal in the Hague and efforts in Bosnia to prosecute these crimes. And U.S. immigration officials are taking steps to identify and deport war criminals from the former Yugoslavia. But Ceman isn’t satisfied yet.
Back at the Q2 Café, there is a mix of perspectives on efforts to prosecute Bosnian war criminals. Some are for it. Others worry these efforts have disproportionately blamed Serbs.
Jude Joffe-Block
Marko Knezevic is a 33-year-old Bosnian Serb who came here when his family was forced out of a Muslim-controlled part of Bosnia during the war.
Knezevic disagrees with U.S. efforts to deport immigrants who may have committed human rights violations two decades ago during the Bosnian war. He said he believes it is interrupting the healing process.
“I just don’t see the point of that,” Knezevic said. “Even if they are a Muslim who killed a bunch of Serbs. I would not see the point of them trying to get them.”
Plus, he said many people on all sides of the conflict were forced to fight against their will.
Jude Joffe-Block
The gate at the St. Nicholas Serbian Orthodox Church was vandalized this past Christmas.
“There is a lot of gray area and that is why the past should stay in the past,” Knezevic said.
Recently, there was a reminder that even in Phoenix, the past doesn’t always stay in the past.
The St. Nicholas Serbian Orthodox Church here was the target of a suspected hate crime this past Christmas.
The gate was spray-painted with symbols of a Croatian armed group that historically persecuted Serbs.
One of the parishoners, Alex Stojsic, said the graffiti particularly unsettled the church’s large refugee population.
“People were getting flashbacks and just bad memories from what happened to them 20 years ago,” Stojsic said. “And it helped them realize why they were here.”
No one has been arrested yet. But the vandalism suggests even decades and a brand new landscape can’t erase feuds this deep.